(10 June 1986 am in Punta Del Este, Uruguay)
There has been a great misunderstanding between life and time. Time is thought to consist of three
tenses: past, present, future – which is wrong. Time consists only of past and future.
It is life which consists of the present.
So those who want to live, for them there is no other way than to live this moment. only the
present is existential. The past is simply a collection of memories, and the future is nothing but
your imaginations, your dreams.
Reality is herenow.
Those who want just to think about life, about living, about love, for them past and future are perfectly
beautiful, because they give them infinite scope. They can decorate their past, make it as beautiful
as they like – although they never lived it, when it was present they were not there. These are
just shadows, reflections. They were continuously running, and while running they have seen a few
things. They think they have lived. In the past only death is the reality, not life. In the future also,
only death is the reality, not life.
Those who have missed living in the past, automatically, to substitute for the gap, start dreaming
about the future. Their future is only a projection out of the past. Whatever they have missed in the
past, they are hoping for in the future; and between the two non-existences, is the small existent
moment which is life.
For those who want to live, not to think about it; to love, not to think about it; to be, not to philosophize
about it – there is no other alternative. Drink the present moment’s juices, squeeze it totally, because
it is not going to come back again; once gone, it is gone forever.
But because of the misunderstanding which has been almost as old as man – and all the cultures
have joined in it – they have made the present part of time. And the present has nothing to do with
time.
If you are just here in this moment, there is no time. There is immense silence, stillness, no
movement; nothing is passing, everything has come to a sudden stop.
The present gives you the opportunity to dive deep into the water of life, or to fly high into the sky of
life. But on both sides there are dangers – past and future are the most dangerous words in human
language. Between past and future, living in the present is almost like walking on a tight rope – on
both sides there is danger.
But once you have tasted the juice of the present, you don’t care about dangers. once you are in
tune with life, then nothing matters.
And to me life is all there is.
You can call it ”God”, but that is not a good name because religions have contaminated it. You
can call it ”existence”, which is beautiful. But what you call it is not of any consequence. The
understanding should be clear that you have only one moment in your hands – the real moment.
And again and again you will get that real moment. Either you live it or you leave it unlived.
Most of the people simply drag themselves from the cradle to the grave without living at all.
I have heard about a Sufi statement that a man, when he died, suddenly realized, ”My God, I was
alive.” But only death as a contrast made him aware, that for seventy years he had been alive, but
life itself had not enriched him.
It is not the fault of life.
It is our misunderstanding.
My insistence for watchfulness will give you life without even thinking about it, because watchfulness
can only be in the present. You can witness only the present.
Live totally and live intensely, so that each moment becomes golden, and your whole life becomes a
series of golden moments. Such a person never dies, because he has the Midas touch – whatever
he touches becomes golden.
When he touches death, death also becomes golden. He enjoys it as much as life – or perhaps
more – because death is more condensed than life. Life is spread over seventy, eighty years. Death
happens in a single moment. It is so condensed, that if you have lived your life rightly, you will be
able to enter into the mystery of death. And the mystery of death is that it is only a cover.
Inside is your immortality, your eternal life.
- OSHO, <The Transmission of the Lamp>, Chapter #30 -
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